Beth Israel — The West Temple
Just another RJ Web Builder 3.0 site
  • About
    • Our History
      • Cleveland Council on Soviet Anti-Semitism
      • A Modern-Day Exodus
    • Rabbi Rachel Brown
    • Rabbi Emerita Enid C. Lader
      • Rabbi’s Welcome
      • D’var Torah—A Word of Torah
    • Rabbi Emeritus Alan B. Lettofsky
    • Code of Ethics
    • Board of Trustees
    • Committees
    • Constitution of Beth Israel – The West Temple, 2018
    • Directions
    • Contact
  • Worship
    • A Prayer for Israel
    • Our Torah – Our Study
    • Shabbat
    • Rosh Chodesh
    • Life Cycle Events
      • Room Rental Rates
      • Birth
      • B’nai Mitzvah and Confirmation
      • Marriage
      • Conversion
  • Religious School
    • Religious School
    • Guiding Principles
    • Debbie Chessin, Director of Education
    • Curriculum, Programs, and Staff
      • Hebrew
    • Chai There! Religious School Upcoming Events
      • Chai There Newsletter
      • Letter to Parents, 2021-2022
      • Religious School 2022-2023
  • Adult Education
    • Adult Education
    • A Taste of Judaism
    • In Residence
      • 2021-2022: Dr. Peter Haas
    • Family Education
    • Library
  • Congregational Life
    • May 2025 Bulletin
    • Calendar
    • Responding to Antisemitic Attacks
    • Membership
    • Room Rental Rates
    • Chesed (Caring Community)
    • Social Events
      • Circle of Friends – Rosh Chodesh Tammuz
      • Matzo Ball
    • Tikkun Olam (Social Action)
      • RAC Civic Engagement Campaign
      • Brit Hazon Challenge for Sustainability
      • Be Kind To Mother Earth
      • Mitzvah Opportunities
        • Jewish Federation of Cleveland
        • RAC-OH
    • BI-TWT Jews in the News
      • CJN BI-TWT Celebrates 60 Years Since Soviet Jewry Movement
      • Dr. Robert Weiss in the CJN
      • Beryl Palnik Honored!
      • Emily Volz Donates Her Kidney as Exchange of Torah
      • Lila Wright Wins Art Award
  • Support
    • Donate Now
    • Other Donation Methods
    • Create a Legacy
    • Venmo – An Easier Way to Pay

Recent Posts

  • May 2025 Bulletin
  • April 2025 Bulletin
  • March 2025 Bulletin
  • February 2025 Bulletin
  • January 2025 Bulletin

Tags

Articles Clothing Inspirational Lifestyle News Photography Tips & Tricks
blue bird hovering over nest

As The Torah Turns

Ki Teitzei – Deut. 21:10-25:19 (Aug.20/21)

August 21, 2021

As the Torah Turns

Rabbi Lader’s Weekly D’var Torah

Ki Teitzei  – Deut. 21:10-25:19 (Aug. 20/21)

This week’s Torah portion is Ki Teitzei  – Deut. 21:10-25:19, and contains one of the largest concentrations of mitzvot in the Torah, including the commandment to send away the mother bird before taking its young.  In her commentary on this week’s portion, teacher and writer, Ilana Kurshan shares: The Torah does not give any reason for this commandment, and while we might assume it is a way of showing compassion to animals, the Talmud cautions against this way of thinking. As the rabbis argue (Mishnah Berachot 5:3), we cannot presume to know the reasons for God’s commandments; we must fulfill them because God commands us to do so, and not speculate further. In rabbinic literature, the commandment to send away the mother bird—described in just two verses in our parashah—becomes an occasion for exploring the inscrutability of God’s justice and the seeming arbitrariness of divine retribution.  The Talmudic rabbis discuss the details of how this commandment must be performed at great length. The Torah teaches, “If, along the way, you chance upon a bird’s nest in any tree or on the ground, with fledglings or eggs and the mother sitting over the fledglings or on the eggs, do not take the mother together with her young” (22:6). The rabbis explain that “chance upon” indicates that this commandment does not apply to domesticated birds kept within the house, but only to birds one happens to come across while outside (Hullin 139a). They specify that even if there is only one egg or one fledgling in the nest, it is still necessary to send away the mother bird. Even if the mother is not sitting on the nest but merely hovering over it, it is necessary to send her away as long as her feathers are touching the eggs or fledglings. The rabbis note that in the next biblical verse, when the Torah says “Send the mother away and take the young for yourself,” the term for “send” is written in a doubled form (shaleach te’shalach), which they interpret as signifying that if the mother bird keeps returning to the nest, it is necessary to send her away repeatedly. Although the Torah does not give a reason for the commandment to send away the mother bird, it does stipulate the reward for doing so: “Send the mother away and take the young for yourself, in order that you may fare well and have a long life” (22:7). It is rare for the Torah to list a reward for performing a commandment; one of the only other instances is with the commandment to honor one’s father and mother “in order that you may have long life and fare well” (Deuteronomy 5:16). The Talmudic rabbis are troubled by all the cases in which people fulfill these commandments and do not receive the promised reward. On the final page of tractate Hullin (141b), they tell of one such incident: “There was once someone whose father said to him: Climb up to the top of the building and bring me fledglings, and he climbed to the top of the building and sent away the mother bird and took the offspring. But as he returned, he fell and died. Where is the length of days for this one?” How to account for the boy’s death while he was simultaneously fulfilling the two commandments for which the Torah promises long life?

The rabbis explain that although the Torah promises length of days for fulfilling these commandments, that reward refers not to this world, but to the world to come… They explain that “in order that you may have long life” refers to life in the world that is entirely long, and “that you may fare well” refers to the world that is entirely good. In this world divine justice seems completely arbitrary; bad things are forever happening to good people. But that is only because the world we live in is only part of a larger totality. What we see is not all there is, because there is another realm, the world to come, where justice will be served. This notion may not be very comforting to our secular, this-world-oriented sensibilities, and yet to the rabbis it was very clear that our human perspective is only a fraction of what God perceives… The Talmud’s discussion of the mitzvah to send away the mother bird concludes with a reference to the most famous (or infamous) ancient Jewish heretic, Elisha ben Abuya, known in the Talmud as Acher, meaning Other. According to one view, Elisha witnessed this incident of a boy plummeting to his death after sending away the mother bird as per his father’s instructions, and in response he became a heretic. The rabbis explain that he did not know that the Torah’s reward refers to the world to come, and thus he lost faith. [For an interesting historical novel, read As A Driven Leaf by Milton Steinberg.] Kurshan invites us to consider: “In the face of so much injustice in our world, it is sometimes hard to remember that what we see is not all there is. We can never fully understand the workings of divine justice, and perhaps it would be presumptuous to try to do so. May an awareness of our own limited perspective instill in us a deep sense of humility in the face of a world so much larger and more complex than any of us can fully make sense of, or even sense.” D’var Acher – Another Word/Perspective… from Rabbi Harold Kushner: “The painful things that happen to us are not punishments for our misbehavior, nor are they in any way part of some grand design on God’s part. Because the tragedy is not God’s will, we need not feel hurt or betrayed by God when tragedy strikes. We can turn to Him for help in overcoming it, precisely because we can tell ourselves that God is as outraged by it as we are…” Read more about When Bad Things Happen to Good People here.

From Previous Weeks


Shoftim – Deut. 16:18-21:9 (Aug. 13/14)

Instruction for the Jewish value of bal tashchit – do not destroy — do not waste…

Read More


Ekev – Deut. 7:12-11:25 (Jul. 29/30)

Crowds are moved by great speakers, but lives are changed by great listeners…”

Read More


Va’etchanan – Deut. 3:23-7:11 (Jul. 23/24)

Attaching ourselves to God does not blur our individual identity, it sharpens it.

Read More


Devarim – Deuteronomy – Deut. 1:1-3:22 (Jul. 16/17)

What does it mean to be wise? Is it insight? Good judgement? Common sense? An orderly and balanced sense?

Read More

Search

Categories

  • As The Torah Turns
  • Bulletin
  • Community
  • Congegational Life
  • Education Updates
  • Graphics
  • Images
  • News You Can Use
  • News You Can Use Updates
  • People
  • Religious School
  • Service Music
  • Services
  • Tikkun Olam
  • Torah
  • Uncategorized
  • Updates

Archives

  • May 2025
  • April 2025
  • February 2025
  • December 2024
  • November 2024
  • October 2024
  • September 2024
  • July 2024
  • June 2024
  • May 2024
  • April 2024
  • March 2024
  • January 2024
  • December 2023
  • November 2023
  • October 2023
  • August 2023
  • October 2022
  • January 2022
  • August 2021
  • July 2021
  • June 2021
  • May 2021
  • April 2021
  • March 2021
  • February 2021
  • December 2020
  • November 2020
  • October 2020
  • September 2020
  • August 2020
  • July 2020
  • June 2020
  • May 2020
  • April 2020
  • March 2020
  • February 2020
  • January 2020
  • December 2019
  • November 2019
  • August 2019
  • November 2015
  • October 2015
  • September 2015
  • August 2015

Beth Israel – The West Temple

14308 Triskett Road
Cleveland, Ohio  44111-2328

Our Mission:
To be a center of worship and vital community life where Jews and their families from Cleveland’s western communities learn Jewish traditions and values, develop their Jewish identity, and assure the continuity of Jewish life.

© 2025 Beth Israel – The West Temple

Support Us

Donate Now!

Visit Us

Call for an appointment:
(216) 941-8882